Saint Anthony of Padua
Born-15 August 1195
Died-13 June 1231 (aged 35)
*Feast Day-13 June
*Attributes-Fransciscan habit, lily, book, tonsure, holding the *Infant Jesus, mule.
*Patronage-Custody of the Holy Land, miracles, travelers, finding one's spouse, pregnancy, harvests, animals, lost items, lost people, lost souls, poverty, sterility, the sick, the disabled, the oppressed, the hungry, the elderly, faith inthe Blessed Sacrament, sailors, fishermen, watermen, swinehes,mail carriers, counter-revolutionaries, indigenous peoples of the Americas, Tigua, Padua, Lisbon, Portugal, Brazil, Albania, Pila, Laguna.
Anthony of Padua
Anthony of Padua born Fernando Martins de Bulhões, was a Portuguese Catholic priest and friar of the Franciscan Order.
He was born and raised by a wealthy family in Lisbon, Portugal, and died in Padua, Italy. Noted by his contemporaries for his powerful preaching, expert knowledge of scripture, and undying love and devotion to the poor and the sick, he was one of the most quickly canonized saints in church history, being canonized less than a year after his death. He was proclaimed a Doctor of the Church by Pope Pius XII on 16 January 1946.
St. Anthony was born in Lisbon, Portugal. While 15th-century writers state that his parents were Vicente Martins and Teresa Pais Taveira, His wealthy and noble family arranged for him to be instructed at the local cathedral school. At the age of 15, he entered the Augustinian Community of Canons Regular of the Order of the Holy Cross at the Abbey of Saint Vincent on the outskirts of Lisbon. In 1212, distracted by frequent visits from family and friends, he asked to be transferred to the motherhouse of the congregation, the Monastery of the Holy Cross in Coimbra, then the capital of Portugal. There, the young Fernando studied theology and Latin.
Joining the Franciscans
In Alvise Vivarini's painting, Anthony is distinguished from the other saints by his attributes: the book and the white lily stalk.
After his ordination to the priesthood, Fernando was named guest master at the age of 19, and placed in charge of hospitality for the abbey. While he was in Coimbra, some Franciscan friars arrived and settled at asmall hermitage outside Coimbra dedicated to Anthony the Great. Fernando was strongly attracted to the simple, evangelical lifestyle of the friars, whose order had been founded only 11 years prior. News arrived that five Franciscans had been beheaded in Morocco, the first of their order to be killed. King Afonso II of Portugal ransomed their bodies to be returned and buried as martyrs in the Monastery of the Holy Cross.Inspired by their example, Fernando obtained permission from church authorities to leave the Canons Regular to join the new Franciscan order. Upon his admission to the life of the friars, he joined the small hermitage in Olivais, adopting the name Anthony (from the name of the chapel located there, dedicated to Anthony the Great), by which he was to be known.
Anthony then set out for Morocco, in fulfilment of his new vocation. However, he fell seriously ill in Morocco and set sail back for Portugal in hope of regaining his health. On the return voyage, the ship was pushed off course and landed in Sicily.
From Sicily, he made his way to Tuscany, where he was assigned to a convent of the order, but he was met with difficulty on account of his sickly appearance. He was finally assigned to the rural hermitage of San Paolo near Forlì, Romagna, a choice made after considering his poor health. There, he had recourse to a cell one of the friars had made in a nearby cave, spending time in private prayer and study.
Preaching and teaching
In 1222, in the town of Forlì, a number of visiting Dominican friars were present for the occasion of an ordination, and a misunderstanding arose over who should preach. The Franciscans had expected that one of the Dominicans would occupy the pulpit, being renowned for their preaching. However, the Dominicans had come unprepared, thinking a Franciscan would be the homilist. In this quandary, the head of the hermitage, who did not think any of his own humble friars could give a homily for the occasion, called upon Anthony, whom he suspected was most qualified, and entreated him to speak whatever the Holy Spirit might inspire. Anthony objected, but was overruled, and his impromptu sermon created a deep impression on his audience. His audience was moved not only by his rich voice and arresting manner, but also by the theme and substance of his discourse, his deep knowledge of scripture, and the eloquence with which he delivered his message.
Anthony was then sent by Brother Gratian, the local minister provincial, to the Franciscan province of Romagna, based in Bologna. He soon came to the attention of the founder of the order, Francis of Assisi. Francis had held a strong distrust of the place of theological studies in the life of his brotherhood, fearing it might lead to an abandonment of their commitment to a life of real poverty and service. In Anthony, however, he found a kindred spirit who shared his vision and could also provide the teaching any young members of the order seeking ordination might need. In 1224, he entrusted the pursuit of studies for any of his friars to the care of Anthony.
The traditional practice of praying for St. Anthony's help in finding lost or stolen things is traced to an incident during his lifetime that occurred in Bologna. According to the story, Anthony had a book of psalms that was important to him, as it contained his notes and comments for use in teaching his students. A novice who had chosen to leave had taken the psalter with him. Prior to the invention of the printing press, any book was hand-copied, and thus, an item of high value; a Franciscan friar in particular, given his vow of poverty, would have found such an item difficult to replace. When Anthony realized his psalter was missing, he prayed it would be found or returned, after which the thief was moved to not only return the book to Anthony, but also return to the order. The stolen book is said to be preserved in the Franciscan friary in Bologna.
Occasionally, Anthony took another post as a teacher at universities like University of Montpellier and University of Toulouse in southern France, but his preaching was considered to be his supreme gift. According to historian Sophronius Clasen, Anthony preached "the grandeur of Christianity". His method included allegory and symbolical explanation of scripture. In 1226, after attending the general chapter of his order held at Arles, France, and preaching in the region of Provence, Anthony returned to Italy and was appointed Provincial superior of northern Italy. He chose the city of Padua as his location. In 1228, he served as envoy from the general chapter to Pope Gregory IX. At the papal court, his preaching was hailed as a "jewel case of the Bible" and he was commissioned to produce his collection of sermons, Sermons for Feast Days (Sermones in Festivitates). Gregory IX described Anthony as the "Ark of the Testament" (Doctor Arca testamenti).
Saint Anthony Preaching to the Fishes, c. 1630
The story of Anthony "preaching to the fish" originated in Rimini, where he had gone to preach. When hereticsthere treated him with contempt, Anthony was said to have gone to the shoreline, where he began to preach at the water's edge until a great crowd of fish was seen gathered before him. The people of the town flocked to see this marvel, after which Anthony charged them with the fact that the fish were more receptive to his message than the heretics of the church, at which point the people were moved to listen to his message.
In another often-told story, which took place also in Rimini, Anthony was challenged by a heretic to prove the reality of the presence of Christ in the Eucharist. The man, who sought to mock Anthony, brought out a half-starved mule and showed it fresh fodder. Saint Anthony showed the mule the monstrance containing the Blessed Sacrament. The mule ignored the fodder and bowed before the Blessed Sacrament. The Tempietto of Sant'Antonio marks the spot where the miracle took place. Other versions of this miracle place in Toulouse or Bourges.
Another account tells of an occasion in Italy when Anthony was dining with heretics. He realized the food they put before him was poisoned, and he confronted them. The men admitted to attempting to kill him, but then challenged him to eat if he truly believed the words spoken in Mark 16:18 about the apostles of Christ: "…and if they drink any deadly thing, it will not harm them." Anthony is said to have blessed the food, eaten it, and suffered no harm, much to the amazement of his hosts.
Anthony became sick with ergotism in 1231 and went to the woodland retreat at Camposampiero with two other friars for a respite. There, he lived in a room built for him under the branches of a walnut tree. Anthony died on the way back to Padua on 13 June 1231 at the Poor Clare monastery at Arcella (now part of Padua), at the age of 35.
According to his request, Anthony was buried in the small church of Santa Maria Mater Domini (probably dating from the late 12th century) and near a convent that had been founded by him in 1229. Nevertheless, due to his increased notability, the construction of a large basilica began around 1232, although it was not completed until 1301. The smaller church was incorporated into the structure as the Cappella della Madonna Mora (Chapel of the Dark Madonna). The basilica is commonly known today as "Il Santo" (The Saint).
Various legends also surround the death of Anthony. One holds that when he died, children cried in the streets and all the church bells rang of their own accord. Another legend is in regard to his tongue. He was buried in a chapel that became part of the basilica, where his tongue, jaw, and vocal cords were symbolically chosen as relics for veneration (as was a tradition in medieval times) to be displayed in a large reliquary. When his body was exhumed 30 years after his death, it was found turned to dust, but the tongue was claimed to have glistened and looked as if it were still part of a live body; a further claim being made that this was a sign of his gift of preaching. On 1 January 1981, Pope John Paul II authorized a scientific team to study Anthony's remains and the tomb was opened five days later.
Saint and Doctor of the Church
Anthony was canonized by Pope Gregory IX on 30 May 1232, at Spoleto, Italy, less than one year after his death. In the words of Pope Benedict XVI:
The richness of spiritual teaching contained in the Sermons was so great that in 1946 Venerable Pope Pius XII proclaimed Anthony a Doctor of the Church, attributing to him the title Doctor evangelicus, since the freshness and beauty of the Gospel emerge from these writings.
Veneration as patron saint
Anthony's fame spread through Portuguese evangelization, and he has been known as the most celebrated of the followers of Francis of Assisi. He is the patron saint of Padua and many places in Portugal and in the countries of the former Portuguese Empire.
He is especially invoked and venerated all over the world as the patron saint for the recovery of lost items and is credited with many miracles involving lost people, lost things and even lost spiritual goods.
St. Anthony Chaplets help devotees to meditate on the thirteen virtues of the saint. Some of these chaplets were used by members of confraternities that had Anthony as their patron saint.